Thank you for correcting the text in this article. Your corrections improve Papers Past searches for everyone. See the latest corrections.

This article contains searchable text which was automatically generated and may contain errors. Join the community and correct any errors you spot to help us improve Papers Past.

Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image
Article image

ADVERTISEMENT.

pRACTICAL CHRISTIANITY PUUUSBBD FOR THS SPECIAL BENEFIT OF Nox-Cburohgosbs.

Taox Christi a Religion, intelligently under stood, comes not to add to men’s burdens, but to remove theta. 11 For God sent not His Son into the world to condemn tne world, but that the world through Him might be saved.” John iii, 17. Its eading doctrines, adapted to the use of his New Age, ere summarised as follows There is one God, in whom is a Divine Trinity oi Love, Wisdom and Operation, and ha is the Lord Jesus Christ. Baying Faith is to believe in Him. Evils are to be shunned, because they are of the dsvil and from the devil. Good Works ought to be dona, because they are of God and from God, and they ought to be done by man as of himself, but With the belief that, they are from the Lord, Operating in him by him, There are two things which constitute the essence of God—leva and wisdom. And there are three which constitute the essence of Hie Jove—to love others oqt of Himself ito desire to be one with them: and to make them happy from Himself. The same three con (titute the essence of His wisdom; because ’>va and wisdom in God make one, and love wills those things, and wisdom accomplishes them. (True Christian Religion, No. 43.) The Word of God is Divine truth clothed in human language, and adapted to the varied states of the human heart, that thus a man may know God, and, learn to know and do His will, ** If ye continue in My word, then are ye my disciples indeed.” John viii, 81 <* Thereto a all things whatsoever ye would that men should do unto you, do ye even so unto them : for this is the law and the prophets.” Matt, vii., 8. The Ten Commandments point out what evils are to be shunned ip order that men may gttain eternal life.

“ That it is not so difficult to live the life Qf heaven as is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which bis mind is disposed, he need only think that it ought not to ba done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from pustom derives the habit, he is then by degrees conjoined to heaven, and in so far as he is con joined to heaven, the higher degrees of his mind are opened : and in so far as these are opened he sees what is insincere and unjust; and in so far as be sees these evils they can be shaken off, for it is impossible that any evil can be shaken off until it is seen. This is a state into which a man may enter from freedom; for who is not capable of thinking in this manner? But when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to become averse of them. This is meant by the Lord’s words, “ My yoke is easy and M-, burden light,” Matt. xi. 30- But ft gba-, H known that ths difficulty pf g 0 tiding “g likewise of resisting evi a, inar' ■ ,aR ’ ano tion as aman trom thc J,; : aeei ° pr °P, or; for in so far he feeogm' '* commits evils ; untU at length K J accustomed to them, afterwards if-” a does not sea them - and af love •- * eg them, and from the delight fallaci' -cases them, and by all kinds of -e» confirms them, and declares that they e allowable and good. But this occurs with those who in age of adolesence plunge into evils as if without restraint, and at the same time reject Divine things from the heart."—“ Heaven and Hell,” (No. 533) This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to send contributions to Mr W. F. Keen, Treasurer of the Sydney Society of the New Church, Carabella Street, North Shore, Sydney. The Works of Swedenborg and Minor Literature of the New Church can be obtained from Mr W, Ballard, Bookseller, George Street,Sydney, “The Doctrine of Life ” will be forwarded, gratia and post free, to all persons who apply for the same to the Book Committee, Ternpanceer Hall,Pitt Street,

ffOZ'.TCZ. OOPILS o/tke STANDARD map be ottafasd, on the days tf publication, from bln 4. if. BBfWNE’S Library (r.txt door to the STANDARD Office), and 3/r E. Chriep, Gladetone Road, C. 0. Clark, Junr, DRAIN PIPE, BRFjK ANU rn'.’R NEAR AUCKLAND. A WATS IN STOCK. FULL SUPPLIES , OF—PIPES (4nr to 94in.) JUNCTIONS, BENDS, ELBOWS, OUTLETS, SYPHONS, TRAP GRATES, SINKS, GARDEN TILES WHITE PRESSED BRICKS, MALAIN’S WHITE do. HYDRAULIC LIME. A Full Stock of the above lines can be pro cured from WINGATE, BURNS & GO,, AUCKLAND oa GISBORNE, m the WholeBale prices.

Permanent link to this item
Hononga pūmau ki tēnei tūemi

https://paperspast.natlib.govt.nz/newspapers/GSCCG18891214.2.13.1

Bibliographic details
Ngā taipitopito pukapuka

Gisborne Standard and Cook County Gazette, Volume III, Issue 391, 14 December 1889, Page 2

Word count
Tapeke kupu
869

Page 2 Advertisements Column 1 Gisborne Standard and Cook County Gazette, Volume III, Issue 391, 14 December 1889, Page 2

Page 2 Advertisements Column 1 Gisborne Standard and Cook County Gazette, Volume III, Issue 391, 14 December 1889, Page 2

Help

Log in or create a Papers Past website account

Use your Papers Past website account to correct newspaper text.

By creating and using this account you agree to our terms of use.

Log in with RealMe®

If you’ve used a RealMe login somewhere else, you can use it here too. If you don’t already have a username and password, just click Log in and you can choose to create one.


Log in again to continue your work

Your session has expired.

Log in again with RealMe®


Alert