Page 2 Advertisements Column 2

Gisborne Standard and Cook County Gazette, Volume III, Issue 410, 30 January 1890, Page 2

MR CLAPHAM (Late of Leeds, England), MEDICAL BOTANIST (Two doors above Mr East's Upper Store) SPECIALIST for the Scientific and Speedy Cure of Chronic, Nervous, and Special Diseases, by the Purest and Safest method—Nature’s own herbal remedies. Sufferers from Blood and Skin Diseases, Kidney and Urinary afflictions, Indigestion and Liver complaints, Premature Decline Nervous Debility, and Special Diseases, consult Mr Clapham, and he will give his honest opinion of their complaints. Patients can feel assured that they shall receive the advice of a man fitted by euperior skill, the result of special study and long practice as a Successful Specialist Absolute Secbecv in all Cases. Consultation Free between the hours—lo a.m. to 12 p.m., 2 to 4 and 7 to 9 p.m. SIR GEORGE GREY HOTEL, WAERENGA-A-HIKA. Cornelius O’Connell (Latb of the Ormond Hotel), HAS taken over the above Hostelry, and intends carrying on ths business in a manner .tbst must commend itself to all patrons, j GOOD .FADDOCKINQ ACCOMMODATION, •MOtMMS TiiEjßmaWiXES, Easa, and [Sh»it«3 GOOD STABLING. C. O’Connell Proprietor, zr o t i a e . £ COPIES of the STANDARD may be obtained, on the days of oublication, from hire A. M. BROWNE'S Library (next door to the STANDARD Office), and Ur E. Chrisp, Gladstone Road, E. P. JOYCE, I AND AND GENERAL COMMISSION J AGENT, GIBBOBNE. Town and) Country Lands for Salo, with Perfect Titles.

advertisement. “pBACTICAL CHRISTIANITY Published fob the Special Benefit of Non-Cbvrchgoebs, Tbvb Christi, n Religion, intelligently under stood, comes not to add to men's burdens, but to remove them. “ For God sent not His Son into the world to condemn tne world, butthat the world through Him might be saved.” John iii, 17. Its eading doctrines, adapted to the use of his New Age, are summarised as follows:— There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and he is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out of Himself: to desire to be one with them: and to make them happy from Himself. The same three son stitute the essence of His wisdom ; because 'eve and wisdom in God make one, and love wills these things, and wisdom accomplishes them, (True Christian Religion, No. 43.) The Word of God is Divine truth clothed in human language, and adapted to the varird states of the human heart, that thua a man may know God, and learn to know and du His will. “If ye continue in My word, then are ye my disciples indeed.” John viii, 81 “ Therefore all things whatsoever ye would that menjehould do unto you, do ye even so unto them: for this is the law and the prophets." Matt, vii., 8. The Ten Commandments point out what evils are to ba shunned in order that men may attain eternal life, “ That it is not so difficult to live the life of heaven aa is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need only think that it ought hot to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven, and in so far as he is con joined to heaven, the higher degrees of hie mind are opened : and in so far as these are opened be sees what is insincere and unjust; and in so far as he sees these evils they oan be shaken off, for it is impossible that any evil can be shaken off until it is seen. Thia is a state into which a man may enter from freedom; for who is not capable of thinking in this manner? But when he has made a beginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to become averse of them. This is meant by the Lord’s words, “ My yoke is easy and My burden light,” Matt. xi. 80* But it should be known that ths difficulty of so thinking, and likewise of resisting evils, increase in propor; tion as a man from the will commits evils; for in io far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with those who in age cf adolesenoe plunge' into evils M if without restraint, end st the same time reject Divine things from the heart."—” Heaven and Hell." (No. 588) This advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations, Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to send contributions to Mr W. F. Keen, Treasurer of the Sydney Society of the New Chnrch, Catabslla Street, North Shore, Sydney. The Works of Swedenburg and Minor Literature of the New Church can be obtained from Mr W. Bullard, Bookseller, George Street, Sydney. ” The Doctrine of Life " will ba forwarded, gratis and post free, to all persons whojapp'y or the eama to the Book Committee, Terns stance Mail?.Bitt