Page 4 Advertisements Column 1

Gisborne Standard and Cook County Gazette, Volume IV, Issue 495, 19 August 1890, Page 4

WM. E. AKROYI), LAND AND GENERA L, AGENT GISBORNE. FOB SALE] Q7KQ ACRES.—Land Transfer Title. V I uO lst-C!ass Pastora Land ; mixed Bash and Fern Land ; 14 miles, by good road, from Gisborne. Termscan be arranged. 1 405 < (acres.—Open Fern Land; well watered; fencing-bush in gnljies. 2 6100 acres.—Open Country; good (soil; good totara Bush on propertv. 3 2429 acres.—ls undulating country; light bush, with open patches of fern and grass; good soil; well watered. In the Waiapu district. 4 29,782 acres.—Undulating country; light bush and scrub ; first-class pastoral country; well watered. o 3141 acres.—A subdivision of above. 6 3500 acres. —Open fern and grass landj good soil. ' 7 600 acres.—Fern and bush’country; good soil; well watered. 8 700jacre?.—Adjoining above. 9 1480 [acres, Wsimata district; fenced,' etc. 1700 sheep ;j wool shed, house," etc. Clear Title. ' 10 800. acres, 1100 Sheep, and 20 head cattle; email House, and fenced into five paddocks. Close to .Gisborne. Land Transfer. " 11 3000 acres.—l 6 miles srcm Gisborne, 2060 sheep, ,70 head cattle. Land Transfer. 12 423 acres Freehold, with 128 acres leasehold. All ploughed and laid down; on the fiats. 13 2264 acres.—Freehold ; Land Transfer, Divided into 12 paddocks. Large wool shed, yards, dip, etc. 4000 sheep, 200 head cattle; 11-roomsd hours. 14 6000 acres.—Freehold. On good dray road, 16. miles from Gisborne. 15 200,aoree.—Freehold. ‘Flat, with 50 acres hill; fenced. 5-roomed House, 11} miles from Gisborne. 600 sheep at valuation. 16 W.E.A. acts as Guide to the Government Lands in the district. Office The Gisbobse Staxdabd Newspaper premises, Gladstone Boad, Gisborne.

ADVERTISEMENT. pBACTICAL CHRISTIANITY Published fob the Special Benefit of Non-Chubchooebs. Tbce Christi, n Religion, intelligently under tood, comes not to add to men’s burdens, but to remove them. “ For God sent not His Son into the world to condemn toe world, butthat the world through Him might be saved.” John iii, 17. Its ending doctrines, adapted to the use of hie New Age, are summarised as follows :— There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and he is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God,, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out of Himself: to desire to be one with them: snd to make them happy}from Himself. The same three son titute the essence of His wisdom ; because eve and wisdom in God make one, and love ' ills these things, and wisdom accomplishes hem. (True Christian Religion, No. 43.) The Word of God is Divine truth clothed in human language, and adapted to the varird states of the human heart, that thus a man may know God, and learn to know and do His will. “If ye continue in My word, then are ye my disciples indeed." John viii, 31 •• Therefore all things whatsoever ye would that men'should do unto you, do ye even so unto them : for this is the. law and the pro phats.” Matt, vii., 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. “ That it is not so difficult to live the life of heaven as is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which bis mind is disposed, he need only think that it ought not to be done because it is contrary to the Divine commends. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven, and in so tar as he is conjoined to heaven, the higher degrees of his mind are opened : and in so far as these are opened he sees what is insincere and unjust; and in so far as ho sees these evils they ean be shaken off, for it is impossible that any evil can be shaken off until it is [seen. This is a state into which a man may'fenter from freedom; for who is not capable of thinking n this manner? But when he has made a eginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to bscome averse of them. This is meant by the Lord's words, “ My yoke is easy and My burden light,” Matt. xi. 30* But it should be known that this difficulty of so thinking, aud likewise of resisting evils, increase in proportion as a man from the will commits evils ; or in so far be becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the delight of love excuses them, and by ail kinds of fallacies confirms them, aud declares that they are allowable and good. But thia occurs with thoie who in age of adolesence plunge into evils as it without restraint, and at the sama time reject Divine things from the heart.”’—” Heaven and Hell.” (No. 533). This advertisement, though containing truth for all, is especially published for the bemfit of those who from any came do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to Communicate with Mr J. E. Hawley, St. Marline, Christchurch, N.Z., who will be glad to supply copies cf “ The Doctrine of Life," gratis snd post free, to persons desirous of perusing it, The works of Sweleaburg and Minor Lite rature of the New Church can jbe obtained from Turner and Henderson, Hunter St., Sydney.

Men, young and old, married or single suffering from Nervous Debility, Premature Decay, Loss of Manhood, Vital Power, and all diseases of Genito Urinary Organs, may obtain free, a valuable treatise by an eminent surgeon, Containing full information regarding self nealmei.i, b} applying by letter io OCX *O6l, G.1'.0., SvdMY.