WM. E. AKROYD, LAND AND GENERA 1, AGENT GISBORNE. FOB 8 A E 3 QI7KQ ACRES.-Land Tianrfer Title. V j uO Ist-Clars Pastors Land ; mixed Buch and Fern Land ; 14 miles, by good road, from Gisborne. Terms can be arranged. 1 4057jacres.-— Open Fern Land; well watered; fencing-bush in gullies 2 6100 acres.—Open Country; good soil; good totara Bush on property. 3 2429 acres.—ls undulating country; light bu.h, with open patches of fern and grass ; good soil; well watered. In the Waiapu disliict. 4 29,782 act sa—Undulating country ; light bush and scrub ; first-class pastoral country; well watered. 5 3141 acres.—A subdivision of above. 6 3500 acres.— Open fern and grass landj good soil. 7 600 acres.—Fern and bush country; good. Boil; well watered. 8 700 acres.—Adjoining above. 9 1480 acres, Wnimata district; fenced, etc. 1700 sheep; wool shed, house, etc. Clear Title. 10 800 acres, 1100 Sheep, and 20 head cattle; small House, and fenced into five paddocks. Close to Gisborne, Land Transfer. 11
3000 acres.—l 6 miles twat Gisborne. 2000 sheep, 70 bead cattle. Land Transfer. 12 428 acres Freehold, wiih 128 acres leasehold, All ploughed and laid down; on the flats. 13 2204 scree.—Freehold ; Land Transfer, Divided into 12 paddocks. Large wool shed, yards, dip, etc. 4000 sheep, 200 bead cattle; 11-roomed hours. 14 5000 acres,—Freehold. On good dray road, 16 miles from Gisborne. 15 200 acres.—Freehold. Flat, wiih 50 acres hill; fenced. 5-roomed House. 11} miles from Gisborne. GOO steep at valuaion. . 16 W.E.A. acts as Guide to the Government Lands in the district. Office The Gi-boxsx Stasdabd Newspaper premises, Gladstone Bead, Gisborne. ADVERTISEMENT. pBACTICAL CHRISTIANITY PUBLISHED FOB THE SPECIAL BENEFIT OF Nos-Cbubcbgoibs. Tbcz Christi a Religion, intelligently nnder tood, comes not to add to men’s burdens, but to remove theta. “ For God sent not His Son into the world to condemn tneworld, butthat the world through Him might be saved.” John iii, 17.
Its eading doctrines, adapted to the use of hie New Age, are summarised as follows:— There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and he is the Lord Jesus Christ. Saying Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out of Himself : to desire to be one with them: and to make them happyjfrcm Himself. The same three son stitute the essence of His wisdom; because 'oye and wisdom in God make one, and love wills these things, and wisdom accomplishes ‘hem. (True Christian Religion, No. 43.) The Word of God is Divine truth clothed n human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. “If ye continue in My word, then are ya my disciples indeed." John viii, 31 “ Therefore all things whatsoever ye would that men'should do unto you, do ye even so unto them : for this is the law and the pro photo." Matt, vii., 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal life. “ That it is not so difficult to live the life of heaven as is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need only think that it ought not to be done because it is contrary to the Divine commands. It a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven, and in so far as he is conjoined to heaven, the higher degrees 0! his mind are opened : and in so far as these are opened ho sees what is insincere and unjust; and in so far as he sees these evils they can bo shaken off, for it is impossible that any evil can ba shaken off until it is |ooen. This is a state into which a man from freedom;.tor who is not capable of thinking n this manner? But when be has made a (ginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to become averse of them. This is meant by the Lord’s words, My yoke is easy and My burden light," Matt. xi. 30* But it should be known that this difficulty of so thinking, and likewise of resisting evils, increase in proportion as a man irom the will commits evils ; or in eo far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the delight of leva excuses them, and by all kinds of fallacies confirms them, and declares that they arc allowable and good. But this occurs wiih those who in age of adolesence plunge into evils as it without restraint, and at the same time reject Divine things from the heart,’’—" Heaven and Hell." (No. 533). This advertisement, though containing truth tor all, is especially published tor the benefit of those who from any cause do not profit by ordinary religious ministrations, Those who approve of the doctrines hsre enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E, Hawley, St. Martins, Christchurch, S Z., who will be glad to supply copies of " The Doctrine of Life,” gratis and post tree, to persons desirous of perusing it. The works of Swedenborg and Minor Lite ralurs of ths New Church can be obtained from Turner and Henderson, Hunter St., Sydney.
Men, young and old, married or single suffering from Nervous Debility, Premature Decay, Loss of Manhood, Vital Power, and all diseases of Genito Urinary Organs, may obtain free, a valuable treatise by an eminent ■usgoon, containing full information regardlag self treatment, by applying by letter to •M IMI, G.P.0., bvdnov.
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Gisborne Standard and Cook County Gazette, Volume IV, Issue 501, 2 September 1890, Page 4
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1,062Page 4 Advertisements Column 1 Gisborne Standard and Cook County Gazette, Volume IV, Issue 501, 2 September 1890, Page 4
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