Page 4 Advertisements Column 1

Gisborne Standard and Cook County Gazette, Volume IV, Issue 503, 6 September 1890, Page 4

WM. E. AKROYD, LAND AND GENERA L. AGENT GISBOBNE. |FO B S A ' E ] ACHES.—Land Transfer Title. £7 i Ist-Clars Pastore Land; mixed Bush and Fern Land ; 14 miles, by good road, from Gisborne. Terms can be arranged. 1 4057iacree.—Open Fern Land; well watered; fencing-bush in gnllies 2 6100 acres.—Open Country; good soil; good totara Bush on property. 3 2429 acres.—ls undulating country; light burh, with open patches of fern and grass ; good soil; well watered. Io the Waiapu district. 4 29,782 acice.—Undulating country light bush and scrub ; first-class pastoral country ; . well watered. 5 3141 acres.—A subdivision of above, 6 3500 acres. —Open fern and grass land'; good soil. 7 600 acres.—Fern and bueh country; good soil; well watered. 8 700 acres.—Adjoining above. 9 1480 acres, Wsimata district; fenced, etc. 1700 sheep; wool shed, house, etc. Clear Title, 10 800 acres, 1100 Sheep, and 20 head cattle ; small House, and fenced into five paddocks. Close to Gisborne. Land Transfer. 11 3000 teres.—l6 miles tram Gisborne, 2000 sheep, 70 bead cattle. Land Transfer. 12 428 seres Freehold, with 128 acres leasehold. All ploughed and laid down; on the flats. 13 2264 aeres.—Freehold ; Land Transfer. Divided into 12 paddocks. Large wool shed, yards, dip, etc. 4000 sheep, 200 bead cattle; 11-rootned houre. 14 5000 acres.—Freehold, On good dray road, 16 miles from Gisborne. 15 200 acres.—Freehold. ‘Flat, with 50 acres hill; fenced. 5-roomed House. 11} miles from Gisborne. 600 sheep at valuation. 16 W.E.A. acts as Guide to the Government Lands in the district. Office :—The Gi.-bobke Staxdabd Newspaper premises. Gladstone Bead. Gisborne.

ADVUBTISEMEST. JpBACTICAL CHRISTIANITY PUBLISHED FOB THE SPECIAL BENEFIT OF Nox-Chcbcbgokbs. Thue Christi n Religion, intelligently under tood, comes not to add to men’s burdens, but to remove theta. •• For God sent not His Son into the world to condemn tneworld, butthat ths world through Him might be saved.” John iii, 17. Its ending doctrines, adapted to the use of his New Age, are summarised as follows: — There is one God, in whom is a Divine Trinity of Love, Wisdom and Operation, and he io the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there ate three which constitute the essence of His love—to love others out of Himself: to desire to be one with them: and to make them happy|from Himself. The same three con stitute the essence of His wisdom ; because "ove and wisdom in God make one, and love wills these things, and wisdom accomplishes them. (Trus Christian Religion, No. 43.) The Word of God is .Divine truth clothed n human language, and adapted to the varied states of the human heart, that thus a man may know God, and learn to know and do His will. “If ye continue in My word, then are ye my disciples indeed." John viii, 31 Therefore all things whatsoever ye would that menjshould do unto you, do ye even so unto (them : for this is the law and the pro phets.” Matt, vii., 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal lite. ** That it is not so difficult to live the life of heaven as is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms himself so to think, and from custom derives the habit, he is then by degrees conjoined to heaven, and in so far as he is conjoined to heaven, the higher degrees of his mind are opened : and in so far as these are opened he sees what is insincere and unjust; and in so far as be sees these evils they can be shaken off, for it is impossible that any evil can be shaken off until it is [seen. This is a state into which a man mayjenter from freedom; tor who is not capable of thinking n this manner? But when be has made a eginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to become averse of them. This is meant by the Lord’s words, ** My yoke is easy and My burden light,” Matt. xi. 30* But it should be known that this difficulty of so thinking, and likewise of resisting evils, increase in proportion as a man from the will commits evils ; or in so far he becomes accustomed to them, until at length he does not see them, and afterwards loves them, and from the delight of love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with those who in age of adolesenoe plunge into evils as if without restraint, and at the same time reject Divine things from the heart.”-” Heaven and Heil," (No. 533). Thia ‘advertisement, though containing truth for all, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E. Hawley, Bt. Martins, Christchurch, N.Z., who will be glad to supply copies of “ The Doctrine of Life," gtatia and post free, to persons desirous of perusing it. The works of Swedenborg and Minor Lite ratura of the New Cbcrch can be obtained from Tomer and Henderson, Hunter St., Sydney.

Mon, young and old, married or singl e suffering from Nervous Debility, Premature Decay, Loes of Manhood, Vita! Power, and all diseases of Genito Urinary Organs, may obtain tree, a valuable treatise by an eminent surgeon, containing full information regard* ing self rgg'-uent, by applying by letter to Mi 1081, H ?.Q., Bvdoev.