Page 2 Advertisements Column 2

Gisborne Standard and Cook County Gazette, Volume IV, Issue 537, 27 November 1890, Page 2

DAVIES, AKROYD, and PORTER, land and general agents, GISBORNE, IF O R SA A E ACRES.—Land Transfer Title. CJ I t)O Ist-Class Pastors Land ; mixed Bush and Fern Land ; 14 miles, by good road, from Gisborne. Terms can be arranged. X 4057|acres.—Open Fern Land ; well watered; fencing-bush in gullies 2 6100 acres.—Open Country ; good soil; good tetara Bush on property. 3 2429 acres.—ls undulating country; light bu.-h, with open patches of fern and grass; good soil; well watered. In the Waiapu district. 4 29,782 acres.—Undulating country light bush and scrub ; first-class pastoral country; well watered. 5 3141 acres.—A subdivision of above. 6 3500 acres. —Open fern and grass land; good soil. 7 600 acres.—Fern and bush country; good Boil; well watered. 8 700 acres.—Adjoining above. 9 1480 aeroq Waimata district; fenced, etc. 1700 sheep; wool shed, house, etc. Clear Title. 10 800 acres, 1100 Sharp, and 20 head cattle; smsii House, and fenced into five paddocks. Close to .Gisborne. Land . Transfer. . LI 8000 acres.—l 6 miles guS Gisborne. 2000 sheep, 70 head cattle. Laud Transfer. 12 428 acres Freehold, with 128 acres leasehold. All ploughed sod laid down; on the flats. 13 2284 ceres,—Freehold ; Land Transfer, Divided into 13 paddocks, Large wool shod, yards, nip, O’o. 4000 sheep, 200 head cattle ; 11-roomed house. 14 ftOOO acres.—Freehold. On gbod dray road, 16 miles from Gisborne. 15 200 sores, —Freehold, Flat, wish 50 acres hill; fenced. 5-rootned House. 11J miles from Gisborne. 600 sheep at valuation. 16 Compact Property, of 23 acres; on the flats. Six miles from Gisborne; fiveroomed House 17 45 acres, Makauri Block 18 W.E.A. acts as Guide to the Government Lands in the district. Office : —Next Pitt aud Maguire’s.

ADVERTISEMENT. PRACTICAL CHRISTIANITY Published fob the Special Benefit of Non-Chvbchoobbs. True Christi n Religion, intelligently under tood, comes not to add to men’s burdens, but 0 remove theta. “ For God sent not His Son into the world to condemn tne world, but that the world through Him might be saved.” Jshn iii, 17. Its eading-doctrines, adapted to the use of his New Age, are summarised aa.follows:— There is one God, in whom is a Divine Trinity of Lovq, Wisdom and Operation, and he is the Lord Jesus Christ. Saving Faith is to believe in Him. Evils are to be shunned, because they are of the devil and from the devil. Good Works ought to be done, because they are of God and from God, and they ought to be done by man as of himself, but with the belief that they are from the Lord, operating in him by him. There are two things which constitute the essence of God—love and wisdom. And there are three which constitute the essence of His love—to love others out Of Himself; to desire to be one with them: and to make them happy?from Himself. The same three con . titute the essence of Hia wisdom; because "ove and wisdom in God make one, and love wills these things, and wisdom accomplishes hem, (True Christian Religion, No. 43.) The Word of God is Divine truth clothed n human language, and adapted to the varird states of the human heart, that thus a man may know God, and learn to know and do His will. “If ye continue in My word, then are ye my disciples indeed." John viii, 31 “ Therefore all things whatsoever ye would that man‘should do unto you, do ye even so unto them ; for this is the..law and the pro phots.” Matt, yii., 8. The Ten Commandments point out what evils are to be shunned in order that men may attain eternal lite, “ That it is not so difficult to live the life Of heaven as is commonly believed, is evident from this—that when anything presents itself that one knows to be insincere and unjust, to which his mind is disposed, he need only think that it ought not to be done because it is contrary to the Divine commands. If a man accustoms rnmseTl so to thin,-:, ana from custom derives the habit, he is then by degrees conjoined to heaven, and in so far as he is conjoined to heaven, the higher degrees of his mind are opened ; and in so far as these are opened he sees what is insincere and unjust; and in so far as he sees these evils they can be shaken off, for it is impossible that any evil can be shaken off until it is seen. This is a state into which a man may enter from freedom ; for who is not capable of thinking n this manner? But when he has made a eginning all goods are wrought in him by the Lord, and He causes him not only to see evils, but also not to will them, and finally to become averse of them. This is meant by he Lord’s words, “ My yoke is easy and My urden light,” Matt. xi. 30' But it should be known that this difficulty of so thinking, and likewise of resisting evils, increase in proportion ss a man from the will commits evils ; or in so far he becomes accustomed to them, until at- length he does not see them, and afterwards loves them, and from the delight ol love excuses them, and by all kinds of fallacies confirms them, and declares that they are allowable and good. But this occurs with thoie who in age of adolesenoe plunge into evils as if without restraint, and at the same time reject Divine things from the heart.“ Heaven and Hell.” (No. 533), Thia advertisement, though containing truth for ali, is especially published for the benefit of those who from any cause do not profit by ordinary religious ministrations. Those who approve of the doctrines here enunciated, and who desire to assist in the work of disseminating them, are invited to communicate with Mr J. E. Hawley, Bt. Martins, Christchurch, N.Z., who will be glad to supply copies cf “ The Doctrine of Life,’’ gratis and poet free, to persons desirous ot perusing it, The works of Ssyedenburg and Minor Literature of the New Church can be obtained from Turner and Huuuuisun, Hunter fch. Sydney.